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March 28, 2010The Gentiles Should Be Fellow Heirs And Of The Same Body
January 31, 2010
Ephesians, chapter 3
“1″: For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
“2″: If ye have heard of the dispensation of the grace of God which is given me to youward:
“3″: How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
“4″: Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
“5″: Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
“6″: That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
“7″: Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
“8″: Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
“9″: And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
“10″: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
“11″: According to the eternal purpose which he purposed in Christ Jesus our Lord:
“12″: In whom we have boldness and access with confidence by the faith of him.
“13″: Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
“14″: For this cause I bow my knees unto the Father of our Lord Jesus Christ,
“15″: Of whom the whole family in heaven and earth is named,
“16″: That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
“17″: That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
“18″: May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
“19″: And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.
“20″: Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
“21″: Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
King James Version Of The Holy Bible
Holy Oracles Meaning Scriptures Game Of Chance
January 27, 2010My new Chat Room Opening Soon: Holy Oracles Meaning Scriptures Game Of Chance at: www.paltalk.com or www.express.paltalk.com. Become a member for free log in and search for members: look for SURNAMEDISRAEL1 to view my profile; when using the messenger in upper right corner of it click on all rooms, look for religion/spirituality then choose spirituality: There you should find the Chat Room entitled Holy Oracles Meaning Scriptures Game Of Chance.
The Word Lot And It’s Definition
January 18, 2010Yah/God made two Lots one for The People of Yah/God and another for the Gentiles:
“10″: Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.
“11″: And these two lots came at the hour, and time, and day of judgment, before God among all nations.
“12″: So God remembered his people, and justified his inheritance.
1. One of a set of objects, as straws or pebbles, drawn or thrown from a container to decide a question or choice by chance.
2. The Casting or drawing of such objects as a method of decideing something: to choose a person by lot.
3. The decision or choice made by such a method.
4. Allotted share or portion: to receive one’s lot of an inheritance.
5. The portion in life assigned by fate or Providence; one’s fate, fortune, or destiny: Her lot had not been a happy one.
6. A distinct portion or piece of land: a building lot.
7. Apiece of land forming a part of a district, city, or other community.
8. South Midland and southern U.S. a farmyard or barnyard.
9. A piece of land having the use specified by the attributive noun or adjective: a parking lot; a used-car lot.
10. Movies.a motion-picture studio and its surrounding property.
11. A distinct portion or parcel of anything, as of merchandise: The furniture was to be auctioned off in 20 lots.
12. A number of things or persons collectively: There’s one more, and that’s the lot.
13. Kind of person; sort: He’s a bad lot.
14.Often, lots.a great many or a great deal: a lot of books; lots of money.
15. Chiefly British. a tax or duty.
16. To Divide or distribute by lot (sometimes fol.by out): to lot furniture for sale; to lot out apples by the basketful.
17. To assign to one as his or her lot; allot.
18. To divide into lots, as land.
19. Obsolete. to cast or draw lots for. (-verb/used without object)
20. To draw lots. (-adverb)
21. Often, lots. a great deal; greatly: Thanks a lot for the ride. I care lots about my family. (-Idioms)
22. Cast or cast in one’s lot with, to ally oneself with; share the life and fortunes of: She had cast her lot with the bohemian crowd.
23. Draw or cast lots, to settle a question by the use of lots: They drew lots to see who would go first.
King James Version of THE HOLY BIBLE
That They All Might Be Damned Who Believed Not The Truth, But Had Pleasure In Unrighteousness
January 11, 2010ETERNITY THE VOICE OF REASONING_0001.wmv
A response to can the real people of God stand up
WHEREFORE DO YOU SPEND MONEY FOR THAT WHICH IS NOT BREAD?/Come Out Of Her My People
January 9, 2010Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
“2″: Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
“3″: Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
“4″: Behold, I have given him for a witness to the people, a leader and commander to the people.
“5″: Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
“6″: Seek ye the LORD while he may be found, call ye upon him while he is near:
“7″: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
“8″: For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
“9″: For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
“10″: For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
“11″: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
“12″: For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
“13″: Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=3472972&textreg=0&query=not+bread
FOR IT IS WRITTEN:
Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=4744042&tag=Matthew,+chapter+4&query=bread+alone
LOOK AT THE ABOVE TITLE WHERE THE TWO WORDS USED ARE (NOT BREAD) AND THEN CHANGE THEM TO (THE WORD OF GOD)
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
And ye shall know the truth, and the truth shall make you free.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=3863212&textreg=0&query=shall+know+the+truth
John the Baptists Was The Forerunner for Yoshua (Jesus)
January 9, 2010The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=3414770&tag=Isaiah,+chapter+40&query=prepare+ye+the+way
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=4465882&tag=Luke,+chapter+3&query=prepare+ye+the+way
In those days came John the Baptist, preaching in the wilderness of Judaea,
“2″: And saying, Repent ye: for the kingdom of heaven is at hand.
“3″: For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
“4″: And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
“5″: Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
“6″: And were baptized of him in Jordan, confessing their sins.
“7″: But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
“8″: Bring forth therefore fruits meet for repentance:
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=4741299&textreg=0&query=prepare+ye+the+way
To Execute Vengeance Upon The Heathen, And Punishments Upon The People
January 9, 2010The idols of the heathen are silver and gold, the work of men’s hands.
Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Let the saints be joyful in glory: let them sing aloud upon their beds.
Let the high praises of God be in their mouth, and a twoedged sword in their hand;
To execute vengeance upon’> the heathen, and punishments upon the people;
To bind their kings with chains, and their nobles with fetters of iron;
To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=5643063&textreg=0&query=+the+heathen
Hear ye the word which the LORD speaketh unto you, O house of Israel:
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
But they are altogether brutish and foolish: the stock is a doctrine of vanities
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=3579450&textreg=0&query=+the+way+of+the
Learn Not The Way Of The Heathen (Gentile)
TWO NATIONS (PROPHECY)
January 9, 2010Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
And the sticks whereon thou writest shall be in thine hand before their eyes.
And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=2771669&tag=Ezekiel,+chapter+37&query=two+nations
Search the King James Bible:
And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD.
And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
And when her days to be delivered were fulfilled, behold, there were twins in her womb.
And the first came out red, all over like an hairy garment; and they called his name Esau.
And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
And Jacob sod pottage: and Esau came from the field, and he was faint:
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
And Jacob said, Sell me this day thy birthright.
And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=3024140&tag=Genesis+25&query=two+nations
Search the King James Bible: And therefore I say unto you, O ye heathen, that hear and understand, look for your Shepherd, he shall give you everlasting rest; for he is nigh at hand, that shall come in the end of the world.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=1046415&tag=2+Esdras+(Apocrypha),+chapter+2&query=end+of+the+world
For Esau is the end of the world, and Jacob is the beginning of it that followeth.
And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
Before it thundered and lightened, or ever the foundations of paradise were laid,
Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,
Or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the chimneys in Sion were hot,
And ere the present years were sought out, and or ever the inventions of them that now sin were turned, before they were sealed that have gathered faith for a treasure:
Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.
Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
And he said unto me, From Abraham unto Isaac, when Jacob and Esau were born of him, Jacob’s hand held first the heel of Esau.
For Esau is the end of the world, and Jacob is the beginning of it that followeth.
The hand of man is betwixt the heel and the hand: other question, Esdras, ask thou not
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=1073173&tag=2+Esdras+(Apocrypha),+chapter+6&query=end+of+the+world
Search the King James Bible: Therefore hath he made two lots, one for the people of God, and another for all the Gentiles.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=1777332&tag=Additions+to+Esther+(Apocrypha),+chapter+10&query=two+lots
Search the King James Bible: And these two lots came at the hour, and time, and day of judgment, before God among all nations.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=1777437&tag=Additions+to+Esther+(Apocrypha),+chapter+10&query=two+lots
Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=2322781&textreg=0&query=fear+god
For where envying and strife is, there is confusion and every evil work.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
This wisdom descendeth not from above, but is earthly, sensual, devilish.
For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
And the fruit of righteousness is sown in peace of them that make peace.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=text&offset=3524338&textreg=0&query=every+evil+work
Search the King James BibleFor God is not the author of confusion, but of peace, as in all churches of the saints.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=193014&tag=1+Corinthians,+chapter+14&query=author+of+confusion
There is one body, and one Spirit, even as ye are called in one hope of your calling;
CALLED TO BE SAINTS
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=2335668&tag=Ephesians,+chapter+4&query=one+hope
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=143348&tag=1+Corinthians,+chapter+1&query=called+to+be
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=5725292&tag=Romans,+chapter+1&query=called+to+be
Search the King James BibleI am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
http://etext.lib.virginia.edu/etcbin/kjv2www?specfile=/texts/english/religion/kjv/kjv-pub.o2w&act=surround&offset=3502817&tag=Isaiah,+chapter+65&query=called+by+my+name
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Bring forth the blind people that have eyes, and the deaf that have ears.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
I, even I, am the LORD; and beside me there is no saviour.
I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
I am the LORD, your Holy One, the creator of Israel, your King.
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Search the King James BibleIf my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
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I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
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Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness
BibleHear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness
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For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
There is no peace, saith the LORD, unto the wicked.
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O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
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By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
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THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH
Could This be the other religions that came out of their mother that are not apart of the doctrine that Yoshua (Jesus) taught his Apostles?
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Search the King James Bible: And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
For her sins have reached unto heaven, and God hath remembered her iniquities.
Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
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Whom Shall Yoshua (Jesus) Teach Knowledge?
January 8, 2010
Just Weights And Balances
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
For with stammering lips and another tongue will he speak to this people.
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Give ye ear, and hear my voice; hearken, and hear my speech.
Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
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The remnant shall return, even the remnant of Jacob, unto the mighty God.
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For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Bring forth the blind people that have eyes, and the deaf that have ears.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
I, even I, am the LORD; and beside me there is no saviour.
I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
I am the LORD, your Holy One, the creator of Israel, your King.
Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;
Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
Remember ye not the former things, neither consider the things of old.
Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
This people have I formed for myself; they shall shew forth my praise.
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Thy first father hath sinned, and thy teachers have transgressed against me.
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
For all those things hath mine hand made, and those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me
I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Thou shalt have no other gods before me.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
And shewing mercy unto thousands of them that love me, and keep my commandments.
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Remember the sabbath day, to keep it holy.
Six days shalt thou labour, and do all thy work:
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
And the people stood afar off, and Moses drew near unto the thick darkness where God was.
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Because the law worketh wrath: for where no law is, there is no transgression.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
And being fully persuaded that, what he had promised, he was able also to perform.
And therefore it was imputed to him for righteousness.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
I will heap mischiefs upon them; I will spend mine arrows upon them.
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
For they are a nation void of counsel, neither is there any understanding in them.
O that they were wise, that they understood this, that they would consider their latter end!
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
For their rock is not as our Rock, even our enemies themselves being judges.
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
And he shall say, Where are their gods, their rock in whom they trusted,
Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
For I lift up my hand to heaven, and say, I live for ever.
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
And Moses made an end of speaking all these words to all Israel:
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
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Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
For the LORD’s portion is his people; Jacob is the lot of his inheritance.
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
So the LORD alone did lead him, and there was no strange god with him.
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I will love thee, O LORD, my strength.
The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
The sorrows of death compassed me, and the floods of ungodly men made me afraid.
The sorrows of hell compassed me about: the snares of death prevented me.
In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
He bowed the heavens also, and came down: and darkness was under his feet.
And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
He sent from above, he took me, he drew me out of many waters.
He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
They prevented me in the day of my calamity: but the LORD was my stay.
He brought me forth also into a large place; he delivered me, because he delighted in me.
The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
For I have kept the ways of the LORD, and have not wickedly departed from my God.
For all his judgments were before me, and I did not put away his statutes from me.
I was also upright before him, and I kept myself from mine iniquity.
Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
For thou wilt save the afflicted people; but wilt bring down high looks.
For thou wilt light my candle: the LORD my God will enlighten my darkness.
For by thee I have run through a troop; and by my God have I leaped over a wall.
As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
For who is God save the LORD? or who is a rock save our God?
It is God that girdeth me with strength, and maketh my way perfect.
He maketh my feet like hinds’ feet, and setteth me upon my high places.
He teacheth my hands to war, so that a bow of steel is broken by mine arms.
Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
Thou hast enlarged my steps under me, that my feet did not slip.
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Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
“10″: For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
“11″: For with stammering lips and another tongue will he speak to this people.
“12″: To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
“13″: But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
“14″: Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
“15″: Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
“16″: Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
“17″: Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
“18″: And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
“19″: From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
The testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
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AND I SAY IN THIS MANNER: THE TESTIMONY OF YOSHUA: WORSHIP GOD: FOR THE TESTIMONY OF YOSHUA IS THE SPIRIT OF PROPHECY. AMEN ELI! AND I ALSO AGREE AND SAY AS IT IS WRITTEN:
Yea, and all that will live godly in Christ Jesus shall suffer persecution.
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
That the man of God may be perfect, throughly furnished unto all good works.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
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AS IT IS WRITTEN:
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
STRONG DELUSION
January 8, 2010Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
Remember ye not, that, when I was yet with you, I told you these things?
And now ye know what withholdeth that he might be revealed in his time.
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
And for this cause God shall send them strong delusion, that they should believe a lie:
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
Comfort your hearts, and stablish you in every good word and work.
What Are The Defiled,Unbelieving, Abominable, And Disobedient?
January 8, 2010Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
In hope of eternal life, which God, that cannot lie, promised before the world began;
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.
This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
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Spiritual Characteristics Of A Gentile
January 8, 2010He that loveth not knoweth not God; for God is love. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Not in the lust of concupiscence, even as the Gentiles which know not God:
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Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
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They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Is not God in the height of heaven? and behold the height of the stars, how high they are!
“13″: And thou sayest, How doth God know? can he judge through the dark cloud?
“14″: Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
“15″: Hast thou marked the old way which wicked men have trodden?
“16″: Which were cut down out of time, whose foundation was overflown with a flood:
“17″: Which said unto God, Depart from us: and what can the Almighty do for them?
Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
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If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me
Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
This their way is their folly: yet their posterity approve their sayings. Selah.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man
How long will ye judge unjustly, and accept the persons of the wicked? Selah.
Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking
For they counted all the idols of the heathen to be gods: which neither have the use of eyes to see, nor noses to draw breath, nor ears to hear, nor fingers of hands to handle; and as for their feet, they are slow to go.
And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
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